Saturday, January 26, 2008

Geopolitics of Palestine Question

There are various attempts to address the question on Palestine and prospects for peace seem to be gray and narrow. It has been 90 years and the problem persists. Geopolitics plays a great role in analyzing the intricate events that upholds and continues to evolve in the Palestinian Question. One would asks how and when did the conflict arises and became an international concern. The paper would focus on acclaimed and unresolved issue areas and with the objective of finding a solution to this problem.

According to the realm of eastern literature the problem started with Zionism as a political movement, which “claims that Palestine belongs to the Jews” (Mehdi 11). It has based its claim on historical grounds and appealed to religious and humanitarian sentiments. Jews had lived in North America since early colonial times, the first Dutch Jews arriving in New Amsterdam in 1654. It was only in mid-nineteenth century with the arrival of German Jews in the aftermath of the failed revolutions of 1848 that “Jews started to become a significant element in the American population” (Fraser 18).

As realization of the near destruction of the Jewish people of Europe spread, the Zionist movement in the U.S., the country that now contained the largest Jewish community in the world, gained a tremendous support. It was inconceivable to most U.S. citizens regardless of their religious beliefs, that they could fail to support Jewish aspirations for a safe place where Jews could never again be senselessly slaughtered. In the process, the reality of Palestine and its indigenous people was ignored. (Gerner 42)

The events that caused the exodus of the Palestine Arabs did not begin in 1948 or for that matter with the Balfour Declaration in 1917. They began much earlier in the history of the conflict between the Christian West and the Muslim East. This is “a struggle that cannot be fully understood or appreciated unless one grasps the problem as it originated in the Ottoman Empire” (Howley 3).

By British declaration of intent to create a “Jewish National Home in Palestine,” David Ben-Gurion reads out the proclamation of the State of Israel on May 14, 1948 (Howley 7). Leonard Stein, authoritative historian of Zionism, argued that the real purpose of the Zionist movement was to detach Palestine from its people and form a very effective guard for the Suez Canal thus turning it into a Jewish State.
[1]

According to International Law Prof. Henry Cattan, the Palestine Mandate was invalid on three grounds:

1. By endorsing the Balfour Declaration and accepting the concept of the establishment of Jewish national home in Palestine, it violated the sovereignty of the people of Palestine and their natural rights of independence and self-determination.
2. It violated, in spirit and in letter, Article 22 of the Covenant of the League of Nations, under the authority of which it purported to be made. Stressing that the League was founded on the principles of non-annexation of territories and that the mandates prohibited the alienation of territory, have ruled that sovereignty rested with the people of a Mandated Territory, albeit in suspense since they could not exercise it.
3. The endorsement and implementation of the Balfour Declaration conflicted with the assurances and pledges given to the Arabs during the 1st World War by Great Britain and the Allied Powers. The denial to the Palestine Arabs of their independence and the subjection of their country to the immigration of foreign people were breach of those pledges.

[1] Presented in the Committee on the Exercise of Inalienable Rights of the Palestinian People, UN Publication, 1990.

Since there is no common ground on Arab-Jewish Relationship e.g. the Arab community is predominantly Asian in character; the Jewish community is predominantly European. They differ in religion and in language. Their cultural and social life, their ways of thoughts and conduct, are as incompatible as their national aspirations. It is time to assert some geopolitical issue areas.

Water Politics in Jordan River System Indirectly Affecting Israeli-Palestinian Conflict

Three headwaters of the Jordan River System:
1. Dan (Israel)
2. Hasbani (Southern Lebanon)
3. Banias (Golan, occupied by Israel in 1967)

The main axis of the Jordan River rises on the western and southern slopes of Mount Hermon in the triangle between Lebanon, Syria, and Israel, and discharges into the Dead Sea, nearly 400 meters below sea level. The total natural discharge of the basin – including all the tributaries – average around 1,500 million cubic meters.

Groundwater Resources

The Mountain Aquifer of the West Bank

In all of these three areas more than 50% of the available renewable supply is provided by groundwater.

Three General Basins:
§ The Western Aquifer (called Yarkon-Taninim Aquifer in Israel), which is the most abundant, providing more than half of the total yield, i.e. 350 mcm, 40 of which are brackish;
§ The North-Eastern Aquifer contributing about 130 mcm (of which 70 mcm brackish); and
§ The Eastern Aquifer with about 150 mcm (of which 70 brackish).
The Mountain Aquifer of the West Bank

The water crisis in the Gaza Strip

With more than 2,000 persons per km2, the Gaza Strip is among the most densely populated areas of the world. It is not an area with conspicuous water resources. Rainfall occurs only in the winter months and percolates into temporary flows. Water consumptions amounts to 100-110 mcm per year. Gaza aquifer is highly political by irrigation return flows due to improper agricultural practices and the high porosity of the soils. Moreover, delays in establishing an efficient water administration and resulting lack of monitoring, coupled with the harsh economic situation, led to uncontrolled drilling activity for agricultural and other uses.

Water pollution

Intrusion of saline sea or brackish water into the fresh water table and increasing salinity of some surface water bodies are caused by quantitative over-exploitation of scarce resources. A worst situation where mechanisms of control and monitoring are all but non-existent and knowledge about proper use of chemicals among farmers is insufficient. The result is the routine and heretofore virtually ignored contamination of Palestinian food, water and the environment posing a menace to farmers and consumers alike.

The social impact of the water crisis

§ Insufficient fulfillment of basic human needs.
§ Negative effects on human health.

The struggle over water rights as an integral part of the Palestinian Question

A series of military orders put exploitation of water resources under strict control of the Israeli administration, severely limiting Palestinian use. Palestinian drilling of wells is forbidden without permission by the Israeli authorities. West Bank, Palestinians are only allowed to drill shallow of 60-140 meters. Reforestation is prohibited in the recharge area of the aquifer.

As a result of these policies, Israel, including the settlers, is presently utilizing nearly 80% of the shared waters of the West Bank, while Palestinians are left with less than 20%. Palestinians on the West Bank are forced to pay higher rates for their water supply. Mekoroth, the water supplier, charges municipalities 1.8 New Israeli Shekels (NIS) per cubic meter and 2.1 NIS for individuals, whereas it charges Israeli settlements only 0.5 NIS on the West Bank and 0.3 in the Gaza Strip.

Relating to the permanent status of the occupied territories, the dispute over water right is narrowly linked to the question of the definitive borders of an eventual Palestinian state. The territorial extension of Palestine will determine access to wells and springs, and consequently the claim to water rights and shares.

Palestinian refugee and East Jerusalem question indirectly relate to water. It will change demographic patterns and support different needs and claims of the two sides regarding water quotas.

Water Diplomacy

Agreements on the principle of “equitable utilization” based on a wide range of elements like:

· natural factors such as hydrological origin of water and climate;
· social and economic needs;
· relative dependency of each state on shared waters and the availability of alternatives; and
· efficiency criteria in the use of basin's water.

Progress in the proper political sphere will enable first steps of cooperation in practical spheres such as water management. A proposal is that Israel should markedly raise the water quota allocated to Palestinian domestic consumption, bring down the water price in the West Bank and Gaza Strip, and far granting the Palestinians full control over the Eastern Aquifer by the Israeli government.

Question on the Palestinian Refugee

The Palestinian refugee problem was created in the course of the 1948 Israeli War of Independence or the Zionist Movement as some historians called it.

The general term "Palestinian refugee" refers to population groups whose social and political situation is extremely uneven. Thus, 22 percent of the refugees live in the Gaza Strip; according to the UN agency, 818,000 of the 1.1 million Palestinians who reside in the Gaza Strip are refugees. Most of them are members or descendants of families that in 1948 fled from the region extending from Jaffa southward. Nearly half of these refugees, 440,000 of them, live in eight tremendously overcrowded refugee camps. The Shati camp, for example, is home to 74,000 refugees who are squeezed into an area of less than one square kilometer.

In 1949, the Palestinian population totaled 1,380,000 people, of whom 730,000 were refugees. Fifty-two years later, a second and third generation has been added to the first generation of refugees: Natural growth at a rate that is one of the fastest in the world has multiplied their number by fourfold at least. According to data of the United Nations Relief and Works Agency (UNRWA), which devotes its activity to the Palestinian refugees, their number today stands at 4 million.

Israeli partisans often assert that the Arab Palestinian refugees left because Arab radio broadcasts and Arab leaders told them to leave and make way for invading Arab armies, promising them a quick and easy return. Palestinian partisans claim this is not so, and that the Palestinians were forcibly expelled. In fact, there is evidence of expulsion, of fear of expulsion but also of encouragement by Arab leaders to leave.

Theodore Herzl, the father of Zionism, says "When we occupy the land, we shall bring immediate benefits to the state that receives us. We must expropriate gently the private property on the estates assigned to us. We shall try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it any employment in our own country."

In the West Bank, the refugee population is 580,000 out of a total population of 1.8 million Palestinians, according to the UN relief agency. One quarter of the refugees, live in 19 camps. The refugee families in the camps maintain an attachment to their towns and villages of origin.

There are 1.7 million Palestinian refugees in Jordan, according to the UN agency, of which 200,000 are considered "displaced persons" - Palestinians who left the West Bank in 1967. About 280,000 of the refugees live in 13 camps. The majority of the refugees in Jordan holds Jordanian citizenship and has integrated themselves into the country's economic and social life.

There are 376,000 Palestinian refugees registered with UNRWA in Lebanon, constituting 10 percent of the country's population. According to Yitzhak Ravid, the actual number of refugees in Lebanon is between 250,000 and 300,000. Most of them are from families that fled to Lebanon from Haifa and Galilee in 1948. Of all the refugees in the Arab states, their plight is the most severe. Because of the Lebanese government's fear of upsetting the ethnic-religious balance in the country, only a quarter of the refugees have received citizenship. The majority of the refugees in Lebanon live in 12 camps. They are not accepted to government positions and are also barred from a wide range of professions, including those that require academic training.

A few hundred thousand Palestinians whose families fled from their homes in 1948 live in the Gulf States (according to the data of the PA's refugee affairs ministry, there are 274,000 refugees in Saudi Arabia, 34,000 in Kuwait and 105,000 in the other Gulf states), in other Arab countries and elsewhere in the world. The refugees in the Gulf States do not enjoy civil rights but, overall, are relatively well off economically. The Palestinian Diaspora in the United States numbers about a quarter-of-a-million people, who constitute about 10 percent of the Arab-American community. Most of them are American citizens and have integrated economically and socially.

UN Educational Program for Palestinian Refugees

UN interest in education for the Palestine Arab refugees began almost immediately after the development of the problem. By agreement between the two bodies, the UNRWA-UNESCO educational and training program was initiated in May of 1950. From the modest initial allocation of slightly $400,000 in 1950, the educational expenditures rose to $15,000,000 by 1968. (Howley 32)

Refugees’ Sentiments

The refugees themselves have no great love for UNRWA. Their basic feeling has been, and continues to be, that the UN was responsible for their plight and thereby the relief given by the agency is considered as a right and as such is inadequate. As the environment of the host countries has changed so also has the refugee population change.

Refugees’ Developments

The refugees who left Palestine some twenty years ago as predominantly uneducated labor have grown to become one of the most literate groups in the Middle East. The refugee group has also, by taking advantage to the opportunities offered by UNRWA, been able to a great extent to break out of the traditional Arab society. In the process, it has developed urban aspirations for upward mobility and economic security because of increasing contacts with the urban societies in the host countries. (Howley 58-60)

Concerns on Israeli Employment Policies to the Palestinians

“The constitution of the Jewish Agency: Land Holding and Employment Clauses” (Cattan 38)
§ Land is to be acquired as Jewish property and … the same shall be held as inalienable property of the Jewish people.
§ “Keren Kayemet draft lease: Employment of Jewish labor only”
§ Article 11 of Keren ha-Yesod agreements – the settlers undertakes … not to hire any outside labor except Jewish laborers.

Israel’s exploitation of Palestinian labor resources

Characterized by a continuing lack of equal pay for equal work. This situation helped to protect Israeli workers from Palestinian competition. Underprivileged and unpaid compared with the Israeli labor force. (Cattan 233)

Palestinians have fewer rights with regard to premiums, pensions, sick leave, recuperation, clothing and vacation. A sum of equal to 20% of wages is deducted to Palestinian labor force. Some notable discrimination:
§ Subhuman conditions in Tel Aviv,
§ sleeping in tables in restaurants where they work,
§ crowded into unsanitary cellars and attics.
§ Dehumanized by the long hours, low pay (approximately half that of Israeli workers), poor attitudes and maltreatment by employers,
§ reported as being searched, arrested as harassed in other ways on an average of twice a week.
§ They are ineligible for National Insurance Institute (NII) old-age, survivors’ and disability pensions (smaller, flat rate pensions) received by most Israeli retirees in addition to their Histadrut pensions (like US social security pensions), compensation or insurance for long term care or injury in non-occupational accidents.
§ They are also ineligible for NII children’s allowances, funded only by employer contributions, and for NII-administered welfare programs funded by Israeli taxpayers through the budget (income support benefits for widows, orphans, mothers of dependent children, victims of disasters, etc.)

A distinctive feature of Palestinian employment in Israel is a high percentage of Palestinians seeking daily employment illegally and having to stay overnight illegally in Israel. (Cattan 234)

Unfair Trade Relations

Israel’s major considerations, influencing its policy towards trade with the occupied territory, is that Israeli exports should be able to flow freely into the West Bank and Gaza Strip while exports to Israel should be tightly controlled to safeguard the interests of Israeli producers.

Palestinian crops e.g. cucumbers, tomatoes, eggplant, melon, etc. capable of competing with Israeli crops were generally banned from Israeli markets or, if allowed to enter, were imported only in small and carefully controlled quantities, thus protecting the Israeli producers of these commodities. Also, to prevent “the threat of competition” from Palestinian manufacturers, a new military order enforced complex labeling guidelines for all Palestinian products adding further costs to an already burdened manufacturing process. (Cattan 235)

Human Rights issues affecting the occupied territories to the Palestinian settlers in West Bank and Gaza (Gerner 95):
§ shooting and beating of unarmed individuals;
§ confiscation of required identification cards without cause;
§ expulsion from the region without specific charges;
§ restrictions on residency rights for Palestinians who were not physically present in the West Bank or Gaza Strip in June 1967;
§ suppression of Palestinian culture (e.g. the use of the word “Palestine,” display of the Palestinian flag, or the wearing of its four colors are all considered crimes);
§ the closure of Palestinian national institutions;
§ collective punishment such as curfews against entire neighborhoods, villages, or districts;
§ intimidation of families of individuals in whom the authorities are interested;
§ military censorship of all publications;
§ confiscated of land and water resources;
§ differential taxation policies; and
§ restrictions on economic activities.

Israelis 2005 Security Barrier Wall or the “Seam Line”

As of February 20, 2005, the following changes had been made relative to the original planning shown below:
§ The barrier route had been moved closer to the green line border, so that only about 7% of West Bank territory was included in the area it encloses on the Israeli side. Claims that the fence encloses or controls larger areas of the West Bank are false. It does include a large number of Palestinians in urban areas in Jerusalem, who will still be on the Israel side of the fence.
§ Plans for a "projected" eastern route that would have encircled the Palestinian cities have been dropped.
§ Plans to extend the barrier to Ariel were put in abeyance.

The planned and completed barrier route still includes several large Israeli settlements in the West Bank, including Efrat, Gush Etzion and Maaleh Edumim.

The fence aroused opposition from right wing Israelis and settlers, because it would "define" the route of the fence as the approximate border, and leave most of the settlements outside. The Palestine National Authority opposes the fence as well. Palestinians oppose the fence because:
- It encloses Palestinian territory on the Israeli side, de - facto annexing it to Israel.
- It cuts people off from work, medical services and their fields
- In some places it runs through the middle of towns and in front of entrances of houses.
- Opponents of the security barrier call it an "Apartheid Wall." It is mostly a chain-link fence, but makes use of prefabricated concrete slabs in built-up areas.

Israeli peace groups want the fence to be built along the 1949 Green Line armistice border. IDF security experts argue that the topography does not permit putting the barrier along the green line in many places, because there would be hills or tall buildings on the Palestinian side. In the Jerusalem area, the old border cut the city in two. The Old City of Jerusalem including the Temple Mount and Jewish quarter would be unprotected, and parts of the road to Jerusalem would lie on the other side of the barrier, as well as the Hebrew University campus at Mt. Scopus.

Demonstrations against the barrier have often been suppressed by the IDF with rubber bullets and other extreme force, though the demonstrations by Palestinians and by Israeli anarchists were non-violent. This lends an additional dimension to the problems associated with the barrier.

The Israel Ministry of Defense claims that fields and orchards blocked by the fence are replanted in accessible locations by the IDF, and that 60,000 olive trees have been replanted under this program.

In July of 2004 the International Court of Justice (ICJ) at The Hague gave an advisory (non-binding) ruling that declared the barrier violates international law, because its route does not take sufficient account of the suffering caused to Palestinians. The court further ruled that any part of the barrier built on the Palestinian side of the Green Line is illegal. Israel rejected the ICJ opinion. Nonetheless, the Israel High Court has ruled many sections of the barrier to be illegal because the route does not provide the proper balance between security needs and hardship to the population. This, along with US pressure, has caused the Israel government to revise the route of the barrier several times, including moving sections that were already built.

2007 Segregated Road

Israel is constructing a road through the West Bank, east of Jerusalem, that will allow both Israelis and Palestinians to travel separately. There are two pairs of lanes, one by a tall wall of concrete patterned to look like Jerusalem stones, an effort at beautification indicating that the road is meant to be permanent. The Israeli side has various exits; the Palestinian side has few. The purpose is to permit Israel to build more settlements around East Jerusalem, cutting the city off from the West Bank, not allowing Palestinians to travel unimpeded north and south through Israeli-held land. Khalil Tufakji, a prominent Palestinian geographer, says the road “is part of Sharon's plan: two states in one state, so the Israelis and the Palestinians each have their own roads.” In the, he said, “there is no Palestinian state, even though the Israelis speak for one.”

As of August 11, 2007, the project envisions most Palestinian traffic continuing through underpasses and over bridges.

What has to done with these immense geopolitical issue areas afflicting the Israeli-Palestinian conflict?

Potential Areas of Cooperation (Spiegel 125):

1. Water
§ An interim agreement is urgently needed on existing water resources and water clearing arrangements;
§ Pricing policies should take precedent over any other issue among countries sharing the Jordan River and its tributaries;
§ Pending issues such as dams over Yarmuk should be finalized; and
§ Long-term projects such as desalination must be considered.

2. Investments
§ Where emphasis is laid on tourism as a job-creating activity, which could be done in a highly coordinated fashion with little political friction. A special Ad Hoc Committee is needed to iron out difficulties facing the cross-border movement of people and vehicles. Other related to pooling, investments, and coordination in joint tourism facilities can also be pursued.

3. Money and Banking
§ Where interim arrangements are needed to cope with the existing multicurrency system in the occupied territories. A joint committee, including the IMF, should meet to oversee and facilitate the transition. In the longer run, a Middle East bank for reconstruction and development is proposed.

Revisiting United Nations contribution to mitigate the conflict (Gerner 152):
§ voted in 1947 to partition Palestine and create a Jewish state as part of the territory;
§ created the UN Relief and Works Agency to take responsibility for the Palestinian refugees;
§ has maintained armed forces and military observer groups in the Levant since 1948;
§ sent mediators such as Count Folke Bernadotte, Ralph Bunche, and Gunner V. Jurring to the region in the 1940s, 1950s, and 1960s;
§ affirmed the right of “the people of Palestine’s self-determination” in 1969;
§ in 1975 declared that Zionism is a form of racism;
§ has passed dozens of General Assembly and Security Council resolutions calling for ceasefires, condemning aggressive actions by each of the parties, and suggesting approaches for conflict resolutions;
§ and in April 2003, US President Bush, working in conjunction with the EU, UN, and Russia - the "Quartet" - took the lead in laying out a roadmap to a final settlement of the conflict by 2005, based on reciprocal steps by the two parties leading to two states, Israel and a democratic Palestine.

The formation of the diplomatic Quartet (Tony Blair as the international envoy) in the Middle East, which comprises of the United Nations, the European Union, Russia, and the United States, will be having a Mideast Peace Conference this November 2007 to discuss issues for negotiation like:
§ specific, fixed, agreed-upon boundaries for Israel and for the Arab states in the region;
§ the status of Jerusalem;
§ the political and civil status of Jewish Israelis currently living within the West Bank including East Jerusalem, and the Gaza Strip;
§ the political and civil status of Palestinians currently living Within Israel;
§ the political and civil status of Palestinians and Jews currently living outside the borders of the British Mandate of Palestine;
§ compensation for Palestinians and Israelis who were forced to leave their Israeli-Palestinian conflict;
§ the allocation of resources such as water among states in the region;
§ and the assurance of mutual security for all states and all peoples in the region.

Three major issues to be tackled are the future borders of a Palestinian state, the question on Jerusalem, and the future of the refugees.

Proposals presented in the 2001 Taba Negotiations were the following:

On territorial disputes, West Bank and Gaza Strip would be in the hands of the Palestinian Authorities and Israel gives up a land corridor between the two, allowing free flow of traffic but was rejected by the Israelis.

On the question of Jerusalem, both agreed that East Jerusalem would be Palestine's Sovereignty and West Jerusalem under Israel's Sovereignty. In the Old City, Jewish and Armenian Quarters will be Israel's jurisdiction and Arab Quarter as jurisdiction of the future Palestine state.
They both agreed that it would be there capital as Yerushalayim for Israel and al-Quds for Palestine. For holy sites, Western Wall and Wailing Wall will be in Israelis respective and religious control and management. While Haram Al-Sharif or the Temple Mount will be in Palestinians respective and religious control and management.

On the future of the Palestinian Refugees, Israel's suggested for a three-track fifteen-year absorption. The first track referred to the absorption to Israel of more than 25,000 in the first three years or 40,000 in the first five years of the program. The second track referred to the absorption of Palestinian refugees into the Israeli territory that shall be transferred to Palestinian sovereignty. And the third track is the absorption of refugees in the context of a family reunification scheme. Or refugees can be compensated in lieu of being allowed to return to Israel. Those living in camps in Syria, Jordan, and Lebanon can move to the new Palestinian state or become citizens of the countries they’re in.

On security matters, Israeli side maintained that the state of Palestine would be nonmilitarized as per the Clinton proposals. The Palestinian side was prepared to accept limitations on its acquisition of arms and be defined as a state with limited arms.

Conclusion for the Moment: Dark Future Curtails

The Arab League proposed a peace initiative as advocated by Saudi Arabia but was rejected by the Israeli government. The Palestinians split in two as the militant Hamas party, the dominant parliament, which the EU and US declared as a terrorist group but Russia, has maintained its ties, controls the Gaza. The moderate Fatah Party led by Pres. Abbas, who formed an unconstitutional new cabinet appointing Fayyad as the new Prime Minister, controls the West Bank. US Pres. Bush gave a $30 billion military aid to Israel to preserve its superiority and to counter negative influences of Al-Qaeda, Hezbollah, Iran, and Syria. This may ignite a third world war and neither collective security nor alliances would solve the problem.

These two national groups have fought over one small piece of land in the Levant for over 90 years. Palestinians and the Arab countries have been unable to defeat Israel’s militarily; Israel has been unable to eliminate Palestinian nationalism. Neither of these conditions is likely to change in the near future. Thus, the choice facing Israelis and Palestinians is whether to continue to fight indefinitely or to search for negotiated settlement to their conflict. With mutual recognition, mutual acceptance of the right of national self-determination and mutual acceptance of fixed and secure boundaries for all states in the Levant, a way may be found to resolve this enduring and destructive dilemma in world politics.

Consequently, the Palestinian Nationalism and Zionism must change for a lasting peace if their ideals have become dogmatic and endanger the continuity of both nations. For the good of one nation is the good and protection for the other, and their continuity depends on retaining the goodwill of both. Thus, the Arabs must recognize the existence of the Israeli People and in return, they should acknowledge the Palestinian nationalism and right to self-determination.

References:

Books

Cattan, Henry. Palestine and International Law: The Legal Aspects of the Arab-Israeli Conflict. 2nd ed. London: Longman Group, 1978.

Committee on the Exercise of the Inalienable Rights of the Palestinian People. The Origins and the Evolution of the Palestine Problem 1917-1988. New York: United Nations Publication, 1990.

Fraser, T.G. The Arab-Israel Conflict. London: Macmillan Press, 1995.

Gerner, Deborah J. One Land, Two Peoples: The Conflict over Palestine (Dilemmas in World Politics). Kansas: Westview Press, 1991.

Howley, Dennis C. The United Nations and the Palestinians. New York: Exposition Press, 1975.

Mehdi, Mohammad T. Peace in the Middle East. New York: New World Press, 1967.

Spiegel, Stephen L. The Arab-Israel Search for Peace. California: Lynne Rienner Publisher, 1992.

Journals

“The Taba Negotiations (January 2001).” JSTOR Archives (Journal of Palestine Studies) 31 (2002): 79-89.

URL source: http://links.jstor.org/sici?sici=0377-919X%28200221%2931%3A3%3C79%3ATTN%282%#E2.0.CO%3B2-M

Libiszewski, Stephen. “Water Disputes in the Jordan Basin Region and their Role in the Resolution of the Arab-Israeli Conflict.” Environment and Conflicts Project (ENCOP) 13 (1995): 1-100.

URL source: http://www.mideastweb.org/Mew_water95.pdf

“Palestinian Independence.” JSTOR Archives (Journal of Palestine Studies) 18.2 (1989): 151-154.

URL source: http://links.jstor.org/sici?sici=0377-919X%28198924%2918%3A2%3C151%3API%3E2.0.CO%3B2-E

Rolef, Susan Hattis. “The Palestinians’ Right to Self-Determination.” JSTOR Archives (Journal of Palestine Studies) 16.2 (1987): 170.

URL source: http://links.jstor.org/sici?sici=0377-919X%28198724%2916%3A2%3C170%3ATPRTS%3E2.0.CO%3B2-Z

Davis, Ronald W. “Palestinian Arab Sovereignty and Peace in the Middle East: A Reassessment” JSTOR Archives (Journal of Peace Research) 11.1 (1974): 63-73.

URL source: http://links.jstor.org/sici?sici=0022-3433%281974%2011%3A1%3C63%3APASAPI%3E2.0.CO%3B2-V

Web Site Sources

Isseroff, Ami. “In a Nutshell: Israeli Palestinian Conflict.” MidEastWeb for Coexistence © 2003-2007. 08 Sept. 2007.

URL source: http://www.mideastweb.org/nutshell.htm

Badran, Kamal. “Refugee Camp Profiles.” The United Nations Relief and Works Agency for Palestine Refugees in the Near East © 1999-2003. 02 Oct. 2007.

URL source: http://www.un.org/unrwa/refugees/camp-profiles.html



Periodicals

Koopmans, Ofira. “ Hamas’ Rise, Lebanon War Top Israeli-Palestinian Year.” Manila Bulletin. 22 Dec. 2006: 15.

Amer, Pakinam. “Three Civil Wars Loom in Mideast.” Manila Bulletin. 23 Dec. 2006: 11, B-8.

Romulo, Beth Day. ”Tony Blair’s Mideast Diplomats Offensive.” Manila Bulletin. 4 Jan. 2007: 10, B-12.

---. “Saudi Arabia Takes Stand.” Manila Bulletin. 22 Feb. 2007: 10.

Amr, Wafa. “Fatah-Hamas Rivalry Persits.” Manila Bulletin. 14 Feb. 2007: 11, B-11.

Copans, Laurie. “Prior to recognition: US, Israel Ask Palestinian Government to Renounce Violence.” Manila Bulletin. 19 Feb. 2007: 17.

“Talks End between Rice, Arab Foreign Ministers.” Manila Bulletin. 27 Mar. 2007: B6.

“Israel Rejects Arab Peace Initiative.” Manila Bulletin. 30 Mar. 2007:15.

“Olmert: Peace Deal Possible within 5 years.” Manila Bulletin. 01 Apr.
2007: 26.

“Palestinians Split in Two as Hamas Controls Gaza.” Manila Bulletin. 16 June 2007: 15.

“New Palestinian Cabinet Sworn In.” The Philippine Star. 18 June 2007: A-25.

“New Abbas Government Pave Way for Peace Talks, says Israel PM.” Philippine Daily Inquirer. 19 June 2007: A20.

“Abbas Rules Out Dialogue with Hamas’ Terrorist.” The Philippine Star. 22 June 2007: A-26.

“Blair Named Mideast Troubleshooter.” The Philippine Star. 29 June 2007; A-25.

“Israel Approves Palestinian Prisoner Release.” The Philippine Star. 09 July 2007: A-24.

Gueco, Luverner B. “Constitution Framers Challenge Abbas: Say Palestinian President Wrong to Appoint New Government, Ease Out Hamas.” Philippine Daily Inquirer. 10 July 2007: A20.

“Israel to Stop Hunting 180 Wanted Fatah Militants.” Philippine Daily Inquirer. 17 July 2007:A19.

“Jewish State’s 9th Leader: Peres Vows to Pursue Peace as Israel President.” Philippine Daily Inquirer. 17 July 2007: A19.

“Bush Calls for Mideast Peace Initiative.” The Philippine Star. 18 July 2007: A-24.

“Putin, Abbas to Seek Way Forward in Middle East.” Manila Bulletin. 29 July 2007: 22.

“Israel’s Olmert Announces $30 billion US Defense Aid.” The Philippine Star. 30 July 2007: A-26.

“Israeli’s Olmert Announces $30 Billion US Defense Aid.” The Philippine Star. 30 July 2007: A-26.

Israel to Get $30B US Aid to Preserve its Superiority.” Philippine Daily Inquirer. 31 July 2007: A21

“US Arms Pacts to Counter Iran, Syria – Rice.” The Philippine Star. 01 Aug. 2007: A-22.

Erlanger, Steven. “Israel Plans Segregated Road through already Divided Land” Manila Bulletin’s The New York Times. 18 Aug. 2007: 3.

“RP Contingency Plan Ready for Isarel-Iran Conflict.” The Philippine Star. 28 Sept. 2007: 8.

“Israel Freeing 87 Palestinians to Aid Abbas.” Philippine Daily Inquirer. 2 Oct. 2007: A20.

A.M.Nassef

Power and Interdependence: World Politics in Transition by Robert Keohane & Joseph Nye

Power can be defined as the capabilities, or relative capabilities, of actors such as states. The ability to control or influence outcomes or actions of others. Central to realist works on international relations. The realist gave three assumptions: (1) states are basic units of analysis and are dominant actors over non-actors; (2) force is an effective instrument of policy; (3) high politics over low politics. It is to make A do what B wants A to do which A would not otherwise. Relates and behave in terms of virtue and power as both means and end. The authors were compounded about the the paradigm of realism based on the premise that world politics is essentially a struggle among self-interested states for power and position under anarchy and pursuits of its own national interest. It emboldens real politik as a theoretical outlook prescribing that countries should prepare for war in order to preserve peace. Power shows Mackinder's theory of the Heartland and the related scheme expressed in his key formula: Who rules East Europe commands the heartland; Who rules the Heartland commands the World Island; Who rules the World Island commands the World. This was attested from traditional realist to modernist realist.

To contrast the dominance of realism that causes great wars in the world event. Keohane and Nye developed a relation or relations between two (a dyadic relation) or among more than two units in which one is sensitive or vulnerable to the discussions or actors of the other countries or others and they called this ideas as interdependence. It suggests the flow of capital or money to or from one country may respond to (or be sensitive to) changes in the interest rates in other countries – so called sensitivity interdependence. To the extent that one unit may be adversely affected by its cutoff. To many theorists, such vulnerability dependence may be symmetric (affecting both or all side equally) but it is more likely to be asymmetric (with effects varying from actor to actor). State A may be more dependent on a supply of oil from state B than state B is on the security of its investments in state A. Complex Interdependence, a term developed by the authors that refers to the multiple transnational channels that connect societies, including interstate, transgovernmental, and transnational relations. The resulting relations are extremely complex, with economic interests assuming far greater importance than in classic realism.

The complex interdependence was differ by the realist's concept of 'Balance of Power' that refers to a condition of equilibrium among states. Realists differ on whether the equilibrium or balance among states is (a) created by statesmen or (b) occurs quite apart from the will of statesmen as an inherent characteristics of international politics. Balance-of-power considerations may be used by decision-makers as justification for a given foreign policy. Some critics have noted that the multiple meanings of the term diminish its utility as a concept in international relations theory.

In discussing 'economic interdependence', it was clearly asserted that it is normally refers to the dollar value of economic transactions among regions or countries, either in absolute terms, or relative to their total transactions. Richard Cooper distinguished this “normal usage” from his more restricted concept “the sensitivity of economic transactions between two or more nations to economic developments within those nations.” Economists refers interdependence to the sensitivity of economic behavior in one country to developments or policies originating outside its own borders and think in terms of mutual sensitivity of economic variables. The influence which country A requires in country B by foreign trade depends in the first place upon the total gain which B derives from that trade.

References to this concept of interstate dependence are found in the writings of the early Mercantilists as well as in the writings of Montesquieu and Rousseau. In the twentieth century excellent scholarly discussions of international interdependence have been provided by Sir Norman Angell (1914), Francis Delaisi (1925) and Ramsay Muir (1933). all works contain both conceptual explication and empirical generalizations that are well worth the attention of contemporary scholars. Edward C. Morse has suggested that the analysis of interstate interdependence begins with a central political problem that arose in international economic interchange after WWII. Keohane and Nye object to defining interdependence in terms of “mutual benefit.” In some cases they contend an interdependent relationship may have such negative consequences that both parties would be quite happy to cease contact with one another entirely, foregoing any benefits that such contact may bring.

Mutually unpleasant relationships of interdependence, such as arms race, are maintained because the likely alternatives would be even more unpleasant. The only reason to continue strategic interdependence between the US and Soviet Union is that the alternatives might be worse. Contrary to the view of Keohane and Nye, defining interdependence in terms of the “mutual benefits” to the parties involved does not limit it to situations in which “the modernist view of the world prevails: where threats of military force are few and levels of conflict low; and it does not exclude such cases as the strategic interdependence between the US and Soviet Union. The benefits of interdependence should be defined in terms of the values of the parties and the likely effects on those values of breaking the relationship. If there is little or no effect, or if the parties would actually be better off, the relationship should not be described as interdependent. It is in this sense, and in this sense only, that interdependence involves mutual benefits.

Sir Norman Angell used the following story about two men in boat to illustrate the nature of interdependence:

"The boat was leaky, the sea heavy, and the shore a long way off. It took all the efforts of the one man to row, and of the other to bail. If either had ceased both have drowned. At one point the rower threatened the bailer that if he did not bail with more energy he would throw him overboard; to which the bailer made the obvious reply that, if he did, he (the rower) would certainly drown also. And as the rower was really dependent upon the bailer, and the bailer upon the rower, neither could use force against the other."

Even states at war may be described as interdependent if each would prefer to continue the war relationship rather incur the costs of ending that relationship, e.g. surrender, defeat, or mutual annihilation. Sir Norman drew the conclusion from this anecdote that the degree of interdependence varies inversely with the effectiveness of force. Growth of interdependence is a requisite for the abolition of interstate conflict. Actually, Muir's argument is that the abolition of war is a requisite for survival in an interdependent world in the sense that an interdependent world will be very unpleasant unless war is abolished. Keohane and Nye contend that interdependence has “normally” defined simply as a condition in which events in one part of the world covary with events in other parts of the world. Interdependence in terms of the interlocking relationship arising from the division of labor between highly specialized political units.

The distinction between sensitivity interdependence defined in terms of mutual effects and vulnerability interdependence defined in terms of the opportunity costs of disrupting the relationship, has become widely accepted and is usually attributed to Keohane and Nye. Sensitivity and vulnerability do not necessarily covary to the same degree or even in the same direction.

According to David A. Baldwin, power as relation is defined in terms of an actual or postulated relationship between two or more actors. Thus, to treat dependency as a power term is to imply the existence of at least one other actor. Power relationships vary on many dimensions. A complete description of a power relation would include who is trying to get whom to do what, by what means, where, when. How. At what cost. With what degree of success, ans so on; but a minimum specification of power relation requires less detail. There is general agreement in the social power literature that a minimum specification of a power relation must include both scope and domain. In relating the power costs, it is likely been describe that if state B must forego warm homes, fully employed factories, adequate transportation systems, and high living standards, when state A stops exporting oil, state B is dependent on state A for oil. If, on the other hand, state B can easily get its oil elsewhere or if it is indifferent to warm homes, etc., it is not very different on state A with respect to oil.

Henceforth, in the Social Contract Rousseau explicitly pointed out the disadvantage of dominance: “If one of two neighboring peoples could not do without the other, the situation would be very hard for the former and very dangerous for the latter.” In such a case, any wise nation will very quickly try to relieve the other of its dependency.
A.M.Nassef

Social Constructivist Approach to Palestinian Question

There are various attempts to address the question on Palestine and prospects for peace seem to be gray and narrow. It has been 90 years and the problem persists. A plausible investigation that might mitigate the problem is by the help of integrating an International Relations theory, which will, describes, explains and predicts an international or regional phenomenon.

The paper would focus on Alexander Wendt’s Social Constructivism theory from his 1999 Social Theory of International Politics in addressing the major contemporary conflicting issues. Constructivism examines the role of norms and, in fewer cases, identify in shaping international political outcomes. Henry Nau of George Washington University has provocatively theorized that a country’s national interest begins with what kind of society the nation is, not just what its geopolitical circumstances are (Checkel 3).

Culture of Anarchy: Characterizing the Relationship between Israelis and Palestinians

Israel manifests the Hobbesian culture because centralized authority can only create the shared ideas. Any shared ideas that emerge will be fragile and fleeting, subject to potentially violent change in the distribution of power. The logic of Hobbesian anarchy is “war of all against all” (self-help system). In this culture, Israel has shared knowledge of at least three things:

1. that she is dealing with other states,

2. that this being is their enemies and therefore threaten their life and liberty, and

3. how to deal with their enemies – how to make war, communicate threats, arrange surrenders and balance power?

The Palestine Arabs possessed the Lockean culture based on a different role structure, rivalry rather than enemy. Unlike enemies, rivals expect each other to act as if they recognize their sovereignty, their “life and liberty,” as a right and therefore, not try to conquer or dominate them. Unlike friends, the recognition among rivals does not extend to the right to be free from violence in disputes.

Tenets of Constructivism Redefined the Origin of Problem

Zionism entrusted as structure of human association wherein its constructed identity and interest is determined by shared ideas rather than nature or material forces. It is a political movement, which claims that Palestine belongs to the Jews (Mehdi 11). It has based its claim on historical grounds and appealed to religious and humanitarian sentiments.

The events that caused the exodus of the Palestine Arabs did not begin in 1948 or for that matter with the Balfour Declaration in 1917. They began much earlier in the history of the conflict between the Christian West and the Muslim East. This is a struggle that cannot be fully understood or appreciated unless one grasps the problem as it originated in the Ottoman Empire (Howley 3).

By British declaration of intent to create a “Jewish National Home in Palestine,” David Ben-Gurion reads out the proclamation of the State of Israel on May 14, 1948 (Howley 7). Although the dependence of individuals on society, primary actors are much more autonomous from the social system in which they are embedded.

The idealist ontology of social constructivism is particularly attractive since it offers the prospect of “via media” (Baylis 247). In 1954, Palestinian group, primarily in Gaza, began to take commando action and conduct raids as constructivists see the materialistic sociology structure. This is the most fundamental fact about society in nature and organization of material forces e.g. forces of destruction (Wendt 1999).

Leonard Stein, authoritative historian of Zionism, argued that the real purpose of the Zionist movement was to detach Palestine from its people and form a very effective guard for the Suez Canal thus turning it into a Jewish State. However, Palestinian Liberation Organization (PLO) that lately became the Palestine National Authority (PNA) has emerged due to focus on the role of self-organization in the constitution of social kinds as social constructivists claimed in discourse of outsiders.

According to International Law Prof. Henry Cattan, the Palestine Mandate was invalid on three grounds:

1. By endorsing the Balfour Declaration and accepting the concept of the establishment of Jewish national home in Palestine, it violated the sovereignty of the people of Palestine and their natural rights of independence and self-determination.

2. It violated, in spirit and in letter, Article 22 of the Covenant of the League of Nations, under the authority of which it purported to be made.

3. The endorsement and implementation of the Balfour Declaration conflicted with the assurances and pledges given to the Arabs during the 1st World War by Great Britain and the Allied Powers. The denial to the Palestine Arabs of their independence and the subjection of their country to the immigration of foreign people were breach of those pledges.

Constructivist’s Socialization Approach for Prospects of Peace

Domestic or transnational non-state actors have important decisive effects on the frequency or manner in which states engage in war (Wendt 1999). The formation of the diplomatic Quartet (Tony Blair as the international envoy) in the Middle East, which comprises of the United Nations, the European Union, Russia, and the United States, to shed light and hope for peace.

Wendt looked at the structure of ideas in the social system. The structure of any social system will contain elements of material conditions, interests and ideas. These elements are equally necessary to explain social outcomes. Three major issues to be tackled are the future borders of a Palestinian state, the question on Jerusalem, and the future of the refugees.

Common knowledge is the answer for this devastated problem. Common knowledge according to Wendt concerns actors’ beliefs about each other’s rationality, strategies, preferences, and beliefs as well about states of the external world. These beliefs need not be true, just believed to be true. Common Knowledge requires interlocking beliefs meaning those beliefs must be accurate beliefs about others’ belief. Common knowledge is an interaction-level phenomenon as one of the three levels of analysis relevant to theorizing about world politics.

Thus, the Arabs must recognize the existence of the Israeli People and in return, they should acknowledge the Palestinian nationalism and right to self-determination. Culture both has causal and constitutive effects (Wendt 1999). Constructivists are more interested on its constitutive effects. The relationship between agency and the structure is not of interaction but of mutual constitution. This could manifest the religious attachment of Israelis and Palestinians to Jerusalem.

Former US Pres. Clinton suggested that the Holy City maybe divided – but shared. Jewish West Jerusalem remains under Israeli sovereignty, and the Palestinians control most of East Jerusalem. As for the Old City, the Jewish Quarter is Israel’s jurisdiction; the Muslim, Christian and Armenian sections are Palestinian-controlled. The Islamic sites on the Temple Mount fall under Palestinian sovereignty, while Israel controls the Western Wall and the space below the mount.

The Collective Self-Esteem may apply on the question of the refugees because it refers to a group’s need to feel good about itself, for respect or status. Refugees can be compensated in lieu of being allowed to return to Israel. Those living in camps in Syria, Jordan, and Lebanon can move to the new Palestinian state or become citizens of the countries they’re in.

As for the future territory, the Palestinians establish their own state in Gaza and almost the entire West bank. Israel gives up a land corridor between the two, allowing free flow of traffic.

Conclusion for the Moment: Dark Future Curtails

The Arab League proposed a peace initiative as advocated by Saudi Arabia but was rejected by the Israeli government. The Palestinians split in two as the militant Hamas party, the dominant parliament, which the EU and US declared as a terrorist group but Russia, has maintained its ties, controls the Gaza. The moderate Fatah Party led by Pres. Abbas, who formed an unconstitutional new cabinet appointing Fayyad as the new Prime Minister, controls the West Bank. US Pres. Bush gave a $30 billion military aid to Israel to preserve its superiority and to counter negative influences of Al-Qaeda, Hezbollah, Iran, and Syria. He also calls for Mideast peace conference by November 2007 to discuss issues for negotiation like:

1. specific, fixed, agreed-upon boundaries for Israel and for the Arab states in the region

2. the status of Jerusalem

3. the political and civil status of Jewish Israelis currently living within the West Bank including East Jerusalem, and the Gaza Strip

4. the political and civil status of Palestinians currently living Within Israel

5. the political and civil status of Palestinians and Jews currently living outside the borders of the British Mandate of Palestine

6. compensation for Palestinians and Israelis who were forced to leave their residencial areas

7. the allocation of resources such as water among states in the region

8. the assurance of mutual security for all states and all peoples in the region

9. the role of the international community in supervising a negotiated settlement

On contemporary note this October 2007 the Philippine government will be having a contingency plan for the overseas Filipino workers in the Middle East in the event armed hostilities break out between Israel and Iran. Its assurance came in the wake of reports to retaliatory strikes being prepared by Iran in case of an attack by Israel. Middle East tension heightened following Israel’s alleged intrusion into Syria’s airspace.

To sum up the fundamental message this paper has been trying to convey: "Identity matters". The way people think about themselves, about the world, and about their place within it determines categories such as bad/good and self/other, determines the categories by which we assess what is or is not legitimate and desirable. If this is true –as it seems to be the Palestinian problem − questions then arise such as: how should identity be described or modeled?

One of the declared aims of this paper has been to provide a ‘map’ of the way disciplines like Constructivists think about the conflict. This map, while introductory, aims to expose a set of problems, principle among which is that of finding a via media between over-abstraction and particularlism when one confronts the simplification necessarily involved in the production of knowledge. As such, this paper purports to offer no ‘answers’, and one hopes that this open approach results in a paper which readers can come back to having experienced more of the literature on Islam and the Middle East, and navigate with greater and deeper critical insight the arguments (and silences) which have been set out here.

Consequently, these two national groups have fought over one small piece of land in the Levant for over 90 years. Palestinians and the Arab countries have been unable to defeat Israel’s militarily; Israel has been unable to eliminate Palestinian nationalism. Neither of these conditions is likely to change in the near future. Thus, the choice facing Israelis and Palestinians is whether to continue to fight indefinitely or to search for negotiated settlement to their conflict. With mutual recognition, mutual acceptance of the right of national self-determination and mutual acceptance of fixed and secure boundaries for all states in the Levant, a way may be found to resolve this enduring and destructive dilemma in world politics.


References:

Books

Baylis, John and Smith, Steve. The Globalization of World Politics: An Introduction to International Relations. 2nd ed. Oxford: Oxford University Press, 2001, pp. 242-48.

Cattan, Henry. Palestine and International Law: The Legal Aspects of the Arab-Israeli Conflict. 2nd ed. London: Longman Group, 1978.

Committee on the Exercise of the Inalienable Rights of the Palestinian People. The Origins and the Evolution of the Palestine Problem 1917-1988. New York: United Nations Publication, 1990.

Gerner, Deborah J. One Land, Two Peoples: The Conflict over Palestine (Dilemmas in World Politics). Kansas: Westview Press, 1991.

Howley, Dennis C. The United Nations and the Palestinians. New York: Exposition Press, 1975.

Mehdi, Mohammad T. Peace in the Middle East. New York: New World Press, 1967.

Wendt, Alexander. Social Theory of International Politics. Cambridge: Cambridge UP, 1999.

Journals

Checkel, Jeffrey T. “Social Constructivism in Global and European Politics (A Review Essay).” Advanced Research on the Europeanisation of the Nation-States (ARENA) 15 (2004):1-26.
URL source: http://www.arena.uio.no/ Path: Download whole article

Journal of Palestine Studies. “The Taba Negotiations (January 2001).” JSTOR Archives 31 (2002): 79-89.
URL source: http://links.jstor.org/sici?sici=0377919X%28200221%2931%3A3%3C79%3ATTN%282%#E2.0.CO%3B2-M

Periodicals

Romulo, Beth Day. ”Tony Blair’s Mideast Diplomats Offensive.” Manila Bulletin 4 Jan. 2007: 10.

---. “Saudi Arabia Takes Stand.” Manila Bulletin 22 Feb. 2007: 10.

“Israel Rejects Arab Peace Initiative.” Manila Bulletin 30 Mar. 2007: 15.

“Palestinians Split in Two as Hamas Controls Gaza.” Manila Bulletin 16 June 2007: 15.

“New Palestinian Cabinet Sworn In.” The Philippine Star 18 June 2007: A-25.

“Blair Named Mideast Troubleshooter.” The Philippine Star 29 June 2007: A-25.

“Bush Calls for Mideast Peace Initiative.” The Philippine Star 18 July 2007: A-24.

“Putin, Abbas to Seek Way Forward in Middle East.” Manila Bulletin 29 July 2007: 22.

“Israel’s Olmert Announces $30 billion US Defense Aid.” The Philippine Star 30 July 2007: A-26.

“RP Contingency Plan Ready for Israel-Iran Conflict.” The Philippine Star 28 Sept. 2007: 8.
A.M.Nassef

Thursday, January 24, 2008

The End of Science: Facing the Limits of Knowledge in the Twilight of the Scientific Age by John Horgan

End of Science? How did Horgan (a truth seeker, as he said it) in his thesis prophesied or predicted that the golden age of science (if there is such a thing or are we part of that age) is coming to its point where ceases to exist? Will it leads to Armageddon? Just to exaggerate my point. Is the tenet that he posited should be testable through experiments, empirical research, or has no answer at all? The research method he used is through primary and secondary sources like one-on-one interviews, conferences, seminars, books, recycled articles that he wrote, clippings and journals (scientific to be exact) may or may not suffice his proposition or theory of some sort.

Oh well, this is what writers do, but it's my first time to hear science writers, specifically whose job is to interview scientist, and he categorically belongs to this group of journalist. Will a science journalist has to be a scientist to understand the mind/views of scientists of pure science or be critical to the process of reporting and perform not just merely reporting or informing the audience? What's the goal, stimulate provocations or advocate new ideas to the readers for them to think? I, too, have these questions when I scan the subject-matter.

There's a lot of contentions regarding The Questions that needs corresponding The Answers as he saliently interpolated in the book. He asks, if science can attain absolute truth or it is limited of factors that are unknown yet. On the section of anxiety of scientific influence, Bloom said “science itself decrees that we humans must always be in context with partial truths.” Interesting to note, Lynn Margulis, the only woman he interviewed and described as a tomboy (physical description in a sense) and a dedicated feminist, stipulates that, “I don't think there's absolute truth, and if there is, I don't think every person has it.”

I liked the way Margulis answered Horgan, especially when she said, “scientists are no cleaner with respect to being untouched by culture than anyone else” and “ad hominem criticisms based on provocation adjectives rather than the substance of the issue” is what a journalist interested on them. That's why Witten doesn't want to give any personal answers, whereas Horgan is very much interested on the personal profile of scientists particularly giants like him (literally).

What is lacking in this book is that it doesn't represent the views or perception of most, if not, all scientist in the world, for he only approached those academic scientists (elite as what Caucasians want to perceived) from western countries particularly the United States and Western Europe only. If he will just open his mind that there may be interesting ideas from scientists in the east or from the far east as they say it.

However, there are discriminatory remarks that he mentioned, e.g., When he is trying to describe a scientist with an Asian eye, a physique of an elf, and his place is like--full of fairies (I forgot if he is referring to Popper, Feyerabend, or Weingred). Another, when he's articulating an issue on ignorance with respects to the bushmen from Africa, and Feyerabend defended them that their not ignorant because there are medicine plants that they know than by (western) experts. I suggests that he reads Said's Orientalism for enlightenment purposes. I don't think and believed that knowledge belongs and originates only from western civilizations, its a universal thing, especially when we talk about human mind and its intricate neurological system.

On subtitles like End of Philosophy, etc., I think these are inappropriate terms for the fact that he contradicts what he's trying to imposed, e.g., He said. “philosophy will never really end ... continue in a more overtly ironic literally mode.” He even added, “Physics will continue to apply the knowledge ... inventing more versatile lasers, superconductors and computing devices.”

If pure and empirical science has ended, then, the solutions for new diseases like mutated virus from bird flu, anthrax, or environmental problems, i.e., global warming, biological and chemical weapons, et cetera, will not be mitigated nor prevented. Or the world will be full of boredom activities and academic disciplines that are dedicated for the development of life will no longer function or exist.

What is his intention, writing and entitling this book, “The End Of Science: Facing The Limits Of Knowledge In The Twilight Of Scientific Age” when he has not offered or presented his own ideas like when and how science will end or what is beyond over post-science? Is this a marketing strategy, for profitable purposes? I may be rude in asking this, but, I'm dismayed especially when his real purpose in writing this book was to found a new religion, “The Church of the Holy Horror,” and he will be the cult leader. He is more inclined to be a philosophical writer that provides information that doesn't need answers because as what Rorty said, “philosophers don't need to be contested even if they lack predictive power and empirical disconfirmability.” He just relied and synthesized the views and answers given by selected western scientists he interviewed, oh, before I forgot, he is a science writer?
A.M.Nassef

The Great Theft: Wrestling Islam From The Extremists by Khaled Abou El Fadl

Synopsis:

This book represents a chronological account of opposing ideologies between the Moderates and Puritans of the Islamic faith. The author posited a claim that Puritans dominates Moderates in a politico-power dynamics game. He is also distraught with the illogical misconceptions of some non-Muslims, albeit to misunderstanding the Islamic theology.

It is divided into two parts: the first is explaining the origin, rise and contemporary puritanical ideologies, while the second is an exuberant and elaborative explanation between the significant differences of Moderates and Puritans on specific issues like laws, democracy, human rights, women's role, Jihad, terrorism and et cetera.

He ended his writings through advocating a collective effort of all Muslim Moderates around the world to militantly fight the creed of the Puritans and unite to show to the West the true message of Islam in a moderate sense. This envelopes an internal dichotomy of the Islamic faith with different interpretations but having a singular religion. “The Great Theft” is recommendable to all Muslims and non-Muslims to deeply understood the conflict and help eliminate the dilemma that keeps the burden illuminating in the image of Islam throughout the humankind.

Critique:

Understanding this book needs someone's extensive knowledge about Islam before commenting. However, as a research student we are obliged to make the most rational and critical assertions in scrutinizing the complexity of the book's phenomenon, or it will be a postmortem tragedy, if illogical reasoning was upheld. This book is salient in the new era of Islamic generation especially considering Western's prisms about the religion. Giving its retorted significant rhetorics to the midst of recognition, might be intangible.

El Fadl is truly a Muslim scholar in his own respect by presenting different contentions and a hallow demarcation on the contrasting views between the Moderates and the Puritans. He clearly manifests the characteristics between this two major entities on the spectrum of the public sphere. He coherently shows with no empty vagueness in his cluster of ideas with supporting details and credible sources that would enlighten the Islamic bashers, haters and delusionists over the competency and convictions of a true Muslim.

He vehemently classified Moderates as somewhat Modernists, Reformists, or Progressives (but differences lies in some aspects), while Puritans as Islamists, Fundamentalists, Militants, Extremists, Radicals, Fanatics, and even Jihadists. But I contends that somehow Moderates can be Militants or Fundamentalists vice versa in some views congruous to posited Islamic fundamental tenets.

There are various literature in Islamic Fundamentalism that represents a Moderate or Puritanical ideas (which interprets Islamic scriptures in a very obscure “literal” way), and because of this, there would be a thick line gap between these two entities. Although, basic principles can represent similar views between the rivals, still a big difference makes the two a true rivals in thinking, opinions, presentations, beliefs and somehow faith as well.

The confusing part is that since we are all in the same umbrella of the same religion “Islam” or in short we're all Muslims having the same faith and belief, however, different knowings (a.k.a. Wisdom) juxtaposed to incongruent and sometimes inconsistent interpretations on the Holy Qur'an, Sunna, and Hadith and other Islamic scriptures (classical to contemporaries) represent a big diversity and questionable disunity. Leaving various Muslim sects, tribes, and other race in a cluster of chaos and conflicts that would lead to formulated customs, folklores and mores (with respect to different cultural affinity to maintain its identity) inconsistent to the Qur'anic expressions (texts), Islamic morality and theology.

Political scientist would answer; because of different real politik inhibited in the nature of human being (mind-set), Anthropologist would say geographical and ethnic groupings play a big role in deprecating the above question, and some Islamic scholars would say it's because of the moral personhood associated in the over-all upbringing of an individual. Quite a bizarre way of manifesto and logic?

There are so many arguments and disapprovals in comprehending Islamic jurisprudence, for Moderates “rationality” is a dominant discourse, while to Puritans “rationality” is a western concept and it's evil in nature. Puritans would always stand on the divinity of Shari'a and other Islamic laws just to validate its actions and implementations. Moderates will contest that in the Muslim world there is an existing “Islamic Intellectual Heritage,” thus it should be preserved, developed and improved. Islam should not be used for any political cause e.g. The Al Saud family conniving with the British, Americans, and Puritans (Wahhabis et al) is an unprecedented, unpopular and abhorrent act of deprivation to Islamic morality and theology. Least we say it is an evil in the context of advocating the true essence of Islamic principles.

I was shocked and could not imagine that in the history until the contemporary of the Saudi state, they had been the perpetrators of tainting the prestigious reputation of Islam. I mean they are the custodian of the two holiest cities in the Muslim world and anytime (in their foreign policy) can directly affects the imagery of all Muslims in the world. I suggests that Mecca and Medina should be in the hands or administration of a respective Muslim body like the Organization of Islamic Conference (OIC) to maintain equal treatments particularly during pilgrimage.

In his subsequent sections like “God and the Purpose of Creation,” “The Nature of Law and Morality,” “Approaches to History and Modernity,” “Democracy and Human Rights,” “Interacting with Non-Muslims and Salvation,” “Jihad, Warfare, and Terrorism,” and “The Nature and Role Women” all were intensively defended by El Fadl through his moderate way of thinking... a paradigm of pure intellectual Muslim heritage contrasting and opposing the illogical views and stands of the Puritans. The question here is that did he really represents the totality of puritanical message (or selected ones) concomitant to his moderate defense. He was once accused of being a stealth Islamists due to the new image portrayed by Islamism... that there's a direct road for a Moderate going to a path of becoming a Puritan.

Although, I am skeptical of the western claim that there's a thin line for both school of thoughts, it's still lacks empirical validations or grounds for such a claim characterized by ignorance. Another enquiry, can Muslim's convictions surmised or mitigate Western's misconceptions about Islam? A rather difficult to answer, since, the media badly represents the image of Islam, as an ugly and sometimes a harsh provocations stating blasphemous and erroneous beliefs due to damage and negative impacts that had committed by the puritans in giving them the protruded essence of Islam.

If only resources from the moderates amassed and show force to negate the bad image of Islam by using a tool of massive communication... good thing that there's now an Al Jazeerah (English version) in the US disseminating the other story happening in Iraq and other Muslim places. Placing Islam (as the second biggest religion) in the limelight of international arena with an objective of telling the true essence of Islam in a moderate way.

Consequently, as a Muslim we should understand (be open-minded) in criticizing Western concepts and their religion for the purpose of an interfaith dialogue vis-a-vis with its neologisms. The Puritans must develop a deep understanding or have a self-evaluation, assessment whether there are consequences at stake if these particular laws are effective (for the betterment of the majority) or a stagnant with the ever-evolving changes in the Muslim environment and not just rely on divine validations.

Ethnocentricism should be overlook paralleled to a sense of dignity and moral piety in asserting its nature of being a sacrosanct and supremacist especially globalism is a hegemonic force in the international community. If the puritans don't take my advice seriously, I suggests that the substantial resolute will be the conclusion stated by El Fadl in his book, that the Moderates must make a stand now, be more vocal with its convictions and fight extensively those Puritans in a legal and academic moot.

A.M.Nassef